Repentance is often simply identified as a cool and “objective” enumeration of sins and transgressions, as the act of “pleading guilty” to a legal indictment. Confession and absolution are seen as being of a juridical nature. But something very essential is overlooked—without which neither confession nor absolution have any real meaning or power. This “something” is precisely the feeling of alienation from God, from the joy of communion with Him, from the real life as created and given by God. It is easy indeed to confess that I have not fasted on prescribed days, or missed my prayers, or become angry. It is quite a different thing, however, to realize suddenly that I have defiled and lost my spiritual beauty, that I am far away from my real home, my real life, and that something precious and pure and beautiful has been hopelessly broken in the very texture of my existence. Yet this, and only this, is repentance, and therefore it is also a deep desire to return, to go back, to recover that lost home. I received from God wonderful riches: first of all life and the possibility to enjoy it, to fill it with meaning, love, and knowledge; then—in Baptism—the new life of Christ Himself, the gift of the Holy Spirit, the peace and the joy of the eternal Kingdom. I received the knowledge of God, and in Him the knowledge of everything else and the power to be a son of God. And all this I have lost, all this I am loosing all the time, not only in particular “sins” and “transgressions,” but in the sin of all sins: the deviation of my love from God, preferring the “far country” to the beautiful home of the Father.
* This excerpt is from “Great Lent: A Journey to Pascha” by Fr. Alexander Schmemann